{"id":63,"date":"2026-04-11T09:44:19","date_gmt":"2026-04-11T00:44:19","guid":{"rendered":"https:\/\/iii-iii.com\/i.media\/?page_id=63"},"modified":"2026-04-20T16:50:19","modified_gmt":"2026-04-20T07:50:19","slug":"goreki","status":"publish","type":"page","link":"https:\/\/iii-iii.com\/i.media\/en\/goreki\/","title":{"rendered":"Encyclopedia"},"content":{"rendered":"
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tNon-closure of description<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tThe central argument of Saisui's fourth essay.\nThe description captures the result of standing up, while the act of standing up itself is structurally left behind.\nThis appears as an identical structure independently in the three phases of experience, meaning, and event.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tExtended Realism<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tTaking the theory of extended imaginary numbers Z = D + iD as its ontological basis, this is a moderate extension that does not deny, but rather encompasses, real numberism.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tRealism<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tWith the implicit ontology that \"the world can be exhaustively described,\" being real is equivalent to being describable as a mapping to the real numbers R.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tRecursion trap<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tA structure that creates its own control rods after they are removed. A structural trap for the discourse of awakening itself, recursively generated from the sense of accomplishment in release.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tControl rod<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tA runaway prevention device inherently equipped in humans.\nIt is an instinctive function unconsciously incorporated as a result of survival strategies spanning millions of years, structured to suppress consciousness, thought, challenge, action, and talent to a normal operating level.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tGlobalization<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tA mode of existence that transcends individual subjects and opens up to a structural realm (world).\nAn appearance at the social phase level of a translucent state, triggered transitionally when \u03a6 exceeds a critical threshold.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tPrepared<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tThe intensity of living by one's first impulse.\nDefined as the degree to which self-preservation is relegated to the background, it is one of the two axes of prayer \u03a6, which is formed along with purity P.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tFirst impulse<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tA unique drive that repeatedly arises in the depths of each person's life. A dynamic structure that arises spontaneously from within, rather than as a reaction to external stimuli.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\u900f<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tThe manner in which the subject mediates changes in relational structures without distortion. It refers to the reversed state of being, from one who captures occurrences to one who becomes the medium of occurrences.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tA prayer that comes true<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tThe core concept of Suzunushi's third essay. Prayer that generates a certain state by the subject becoming in phase with the flow of the world. A manner in which the three-part separation of subject, object, and content is resolved, and the subject emerges as a passage.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tPost-hoc awareness<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tThe core structure distinguishing onset from intentional grasp. It refers to the reversal of the temporal order of intention and capture, where it is recognized that something was \"up\" only after the \"coming up\" has been completed.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tAllow establishment<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tA stance on the part of the subject when an event occurs and one stands up. It is defined not as passive resignation but as an active non-intervention that refrains from overdetermining the situation.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\toccur<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tSubject concept of Sugi's second thesis, \"Theory of the Structure of Origins.\"\nRefers to the phenomenon where micro-vibrations originating from the virtual dimension are captured as awareness in cognitive space.\nExperienced with the quality of \"it arose\" rather than \"I brought it forth.\"<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tBrain de-dimensionalization<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tThe ultimate strength of the theory of cross-border emergence.\nThe brain, through repeated connections to imaginary dimensions, begins to possess a structure that cannot be described by real dimensions alone, and the brain itself becomes a Z = D + iD structure.\nThis is not an improvement through practice, but an ontological phase transition.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tSelf's three-layer structure<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tIn Cross-border Emergence Theory, the model of the self is composed of three layers: the experiential layer, the thinking layer, and the existential layer. The depth of each layer determines the shape of the landing point when connected to a virtual dimension.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tDimensional Summoning<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tThe third and deepest type of creation in the theory of cross-border emergence.\nA form of creation that completely imports a structure that did not originally exist in one's own cognitive system, directly from a virtual dimension.\nA realm that AI cannot reach in principle.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tDual responsibility for description<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tThe two responsibilities a person describing something simultaneously bears.\nFirst, to accurately write out the structure that is perceived.\nSecond, to explicitly reserve the fact that the description does not close this [structure].<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tViewpoint-shifting emergent phenomenon<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tOne of the emergent mechanisms positioned within this theory. It is a phenomenon where the structure, which existed in an imaginary dimension from the observer's partial viewpoint, emerges as a real dimension from the observer's holistic viewpoint as the perspective shifts from the part to the whole.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tThe Horizon Never Disappears<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tA theorem stating that no matter how much the cognitive dimensional space expands, the imaginary dimension will never become empty. This serves as a refutation device for this theory against any declaration of completion.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tmanifestation<\/strong>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tA situation where a structure that existed in the virtual dimension emerges as a real dimension.\nIt corresponds to a qualitative transformation occurring within Z, rather than a quantitative expansion by extending the axes.<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/div>\n\t\t\tSee more \u2192<\/a>\n\t<\/div>\n\t\n\n\n\n

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